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Dhukkan Purification Spa
גַּ֥ן ׀ נָע֖וּל אֲחֹתִ֣י כַלָּ֑ה גַּ֥ל נָע֖וּל מַעְיָ֥ן חָתֽוּם
In the writings of Ari HaKadosh, the closed Mem containing the yod of Creation is the בית הרחם, the House of Mercy that receives, shapes, refines, and multiplies life and shelters Shefa. In the poetic language of encoded Mysteries of Sod of which shir HaShirim is replete, the woman is compared to “pardes nistar,” a concealed orchard whose well-being shapes peace in the home below and harmony in the supernal worlds above. As Within, so Without; As Above, So Below.
אִתְעָרוּתָא דִּלְתַתָּא אִתְעָרוּתָא דִּלְעֵילָא
The practices of post-Niddah purification are ancient, passed down from African mothers to daughters from time immemorial, carefully curated exchanges with the spirit of herbs dancing in smoke, swirling in waters, ground in mortar and pestle, potency enhanced in the concentrated extractions in the precious gold of oil…. Here, we restore the secrets of the Mothers’ Mothers’ Mothers, specialising in optimising fertility and enhancing core cleanliness through the Art of Dhukkan. The gentle rising of herbal steam and acacaia wood smoke serves as a physical hishtalshelut of the descending shefa.
Indeed, so aptly apropos, traditionally throughout Africa and its extension known as the Middle East, women have used acacia wood for this practice— the very acacia wood (שִׁטִּים) that was used in the Mishkahn, a mirror of Shekinah, and in the Beit HaMikdash. Thus, this ancestral practice mirrored the kavanot of תִּקּוּן הַכְּלִים and מִתּוּק הַדִּינִים as women perfumed their vessels with sweet woods and resins (many of which are the same as included in the Sacred blend of HaKetoret) a subtle aid that serves women at varying milestones: the practice of Dhkukkan sweetens one’s Garden before the bliss of one’s wedding night, or recirculates vital energy after Shiva Nekiyim, and supports the settling of energies after the physical pressure & spiritual power of childbirth, guiding the lower realms back toward balance.
והוא סוד עליית המלכות עד אימא עילאה ושם נמתקין הדינים
גַּ֥ן ׀ נָע֖וּל אֲחֹתִ֣י כַלָּ֑ה גַּ֥ל נָע֖וּל מַעְיָ֥ן חָתֽוּם
In the writings of Ari HaKadosh, the closed Mem containing the yod of Creation is the בית הרחם, the House of Mercy that receives, shapes, refines, and multiplies life and shelters Shefa. In the poetic language of encoded Mysteries of Sod of which shir HaShirim is replete, the woman is compared to “pardes nistar,” a concealed orchard whose well-being shapes peace in the home below and harmony in the supernal worlds above. As Within, so Without; As Above, So Below.
אִתְעָרוּתָא דִּלְתַתָּא אִתְעָרוּתָא דִּלְעֵילָא
The practices of post-Niddah purification are ancient, passed down from African mothers to daughters from time immemorial, carefully curated exchanges with the spirit of herbs dancing in smoke, swirling in waters, ground in mortar and pestle, potency enhanced in the concentrated extractions in the precious gold of oil…. Here, we restore the secrets of the Mothers’ Mothers’ Mothers, specialising in optimising fertility and enhancing core cleanliness through the Art of Dhukkan. The gentle rising of herbal steam and acacaia wood smoke serves as a physical hishtalshelut of the descending shefa.
Indeed, so aptly apropos, traditionally throughout Africa and its extension known as the Middle East, women have used acacia wood for this practice— the very acacia wood (שִׁטִּים) that was used in the Mishkahn, a mirror of Shekinah, and in the Beit HaMikdash. Thus, this ancestral practice mirrored the kavanot of תִּקּוּן הַכְּלִים and מִתּוּק הַדִּינִים as women perfumed their vessels with sweet woods and resins (many of which are the same as included in the Sacred blend of HaKetoret) a subtle aid that serves women at varying milestones: the practice of Dhkukkan sweetens one’s Garden before the bliss of one’s wedding night, or recirculates vital energy after Shiva Nekiyim, and supports the settling of energies after the physical pressure & spiritual power of childbirth, guiding the lower realms back toward balance.
והוא סוד עליית המלכות עד אימא עילאה ושם נמתקין הדינים