*This tradition of keeping Shabbat shel Ha’Tannaim (שַׁבָּת שֶׁל תַּנָּאִים) is for the Bantu Israelites who have kept the Derekh Eretz of their ancestors, preserved from before the invasions of our lands by the Christian missionaries. With reverence, Bantu Israelites maintain this tradition which was original and authentic Hebrew spirituality guarded by those who refused, for wise and coherent reasons, to observe a Shabbat linked to the Judeo-Christian Gregorian calendar. This noble choice is thus explained by the Tana Rabbi Nekhunia Ben HaKaneh (Master of Rabbi Akiva) in his book of Halachah - Torat HaKaneh (Hilkhot Pesach):

“Also, he said regarding the first day of Passover that it is called ‘Shabbat,’ as it is written: ‘And on the first day, a holy convocation.’ For in a place where the Kingship is encompassed within Mercy, one must not perform labor, which alludes to Judgment, as it says: ‘By the sweat of your brow you shall eat bread.’ Only the act of eating is permitted, for so are the spiritual ‘actions’ in Knesset Yisrael: ‘I have come into My garden, My sister, My bride; I have eaten My honeycomb…’ And this permission to eat applies only on the first day of Passover and the seventh day, and on the Festival of Shavuot, and on Rosh Hashanah, and on the first day of Sukkot, and on Shemini Atzeret, about which it is said: ‘Only that which every soul shall eat, that alone may be done for you.’ Now, during these times, one who performs labor transgresses both a positive commandment and a negative commandment:
on Passover – ‘On the first day, a holy convocation’ and ‘On the seventh day, a holy convocation’; on Shavuot – ‘A holy convocation’; on Rosh Hashanah – ‘In the seventh month, on the first day of the month, a holy convocation’; on Sukkot – ‘On the first day, a holy convocation’; and on Shemini Atzeret – ‘On the eighth day, a holy convocation.’ Their nature and their inner mysteries pertain to the ‘you shall not do’ commandments.”